Do Not Play With the Dagger that Stabbed our Lord

Sin is the Dagger that stabbed our Lord. At the cross He experienced the shame and guilt that should have been ours. And it was ours. Our sin was there, upon Christ. All of the vile thoughts and deeds that we have ever done were placed on Him. Christ hung on a tree absorbing every drop of wrath due us. How then can we live in it any longer (Rom. 6:1-2)? Christ not only died to pay the penalty for sin, but to deliver us from it as well. Let us remember the infinite price that was paid for our freedom, and let us flee from every sin that Christ died to set us free from.
Here is a portion of a sermon by Charles Spurgeon entitled "The Object of Christ's Death." You can find the entire sermon here. I pray it helps you in the worship of our Lord this Sunday morning.
The answer of the text is, "He gave himself." I will not say that he gave his royal crown, that diadem which did outshine the sun; I will not say that he laid aside his azure rest, and hung it on the sky as he came down to earth; I will not say that he gave up for us the thrones and royalties of heaven. You know that he did all this, and far more; nor need I remind you that, when upon earth, he gave up all that he had, even to his last garment, for they parted his raiment among them, and for his vesture did they cast lots. I need not say that he gave his back to the smiters, and his cheeks to them that plucked off the hair, nor that he gave his hands to the nails, and his feet to the cruel iron. I need not say that he gave his body, his soul, and his spirit, but you have it all in these three words: "He gave himself."
"He gave himself for our sins." That is the wonder of Christ's death, our sins could not be put away except by his dying in our stead. There was no expiation of our sin, and consequently no deliverance from its condemnation, except by Christ's bearing in our room, and place, and stead, that wrath of God which was due to us; and he did do it. "He gave himself for our sins." I need not say more upon that point except just this. Do not, I pray you, let us permit him in any sense or measure to fail of his supreme object. "He gave himself for our sins, that he might deliver us from this present evil world," therefore, out of gratitude to him, if for no other reason, let us not be of the world, and like the world, servants of the world, slaves of the world. What! did Christ die to deliver us from the world, and do we go back to it, and deliberately put our necks under the world's yoke, and wear the world's yoke, and become again the world's slaves? I am ashamed of myself, and of you, whenever we for a moment act as the ungodly world acts, and become as the world is, self-seeking, rebellious against God's will, living contrary to the divine law of Christ. Oh, let every drop of blood he shed on Calvary purge you from all resemblance to the world! Let the dying Savior's cries move you to hate the sin which the world loves; from Calvary, hear him cry, "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing." By the blood with which he bought you, be ye not of the world, seeing that he hath redeemed you from among men that you might be altogether his own.
How does the death of Christ deliver us from the world? It does this by removing from us the condemnation of our sin. Having borne our sins in his own body on the tree, Christ has for ever freed us from the penalty that was our due. You know that is the very essence of the gospel; and you also know that I preach this truth every time I stand here, so I need not enlarge upon it now.
Christ has also delivered us from the world by making sin hateful to us. We say to ourselves, "Did sin kill Christ? Then we cannot play with that dagger that stabbed our Lord. How can we be friendly with the world that cast him out, and hanged him on a tree? O murderous sin, how can I give thee lodgment in my heart when thou didst kill the altogether lovely One?" Men speak hard things of regicides, but what shall I say of deicides? And sin is that deicide which slew the Christ of God; yet, marvel of marvels, by that death on the cross he hath crucified us to the world, and the world unto us, and so he has delivered us from this present evil world.
I may add that Christ has also delivered us from the world by the splendor of his example in giving himself to die for his enemies, and by the glory of his infinite merit, whereby he purchased back that image of God in Adam which sin had obliterated. He gave himself, the very image of God, and more than that, God himself, that he might give back to us that image of God which long ago we had lost. Thus has Christ delivered us from this present evil world; judge ye, sirs, whether he has thus delivered you.