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Long For Truth: <div id="Title">The Tongs of Faith</div>

Sunday, August 10, 2014

The Tongs of Faith

Here is an excerpt of a sermon preached by Charles Spurgeon at the Metropolitan Tabernacle. It was published on Thursday, October 7, 1915. The sermon was entitled, All of Grace. You can read the entire sermon here.

A present salvation must be through grace, and salvation by grace must be through faith. You cannot get a hold of salvation by grace by any other means than by faith. This live coal from off the altar needs the golden tongs of faith with which to carry it. I suppose that it might have been possible, if God had so willed it, that salvation might have been through works, and yet by grace; for if Adam had perfectly obeyed the law of God, still he would only have done what he was bound to do; and so, if God should have rewarded him, the reward itself must have been according to grace, since the Creator owes nothing to the creature. This would have been a very difficult system to work, while the object of it was perfect; but in our case it would not work at all. Salvation in our case means deliverance from guilt and ruin, and this could not have been laid hold of by a measure of good works, since we are not in a condition to perform any. Suppose I had to preach that you as sinners must do certain works, and then you would be saved; and suppose that you could perform them; such a salvation would not then have been seen to be altogether of grace; it would have soon appeared to be of debt. Apprehended in such a fashion, it would have come to you in some measure as the reward of work done, and its whole aspect would have been changed. Salvation by grace can only be gripped by the hand of faith: the attempt to lay hold upon it by the doing of certain acts of law would cause the grace to evaporate. "Therefore, it is of faith that it might be by grace." "If by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work."
Some try to lay hold upon salvation by grace through the use of ceremonies; but it will not do. You are christened, confirmed, and caused to receive "the holy sacrament" from priestly hands, or you are baptized, join the church, sit at the Lord's table: does this bring you salvation? I ask you, "have you salvation?" "You dare not say." If you did claim salvation of a sort, yet I am sure it would not be in your minds salvation by grace.
Again, you cannot lay hold upon salvation by grace through your feelings. The hand of faith is constructed for the grasping of a present salvation by grace. But feeling is not adapted for that end. If you go about to say, "I must feel that I am saved. I must feel so much sorrow and so much joy or else I will not admit that I am saved," you will find that this method will not answer. As well might you hope to see with your ear, or taste with your eye, or hear with your nose, as to believe by feeling: it is the wrong organ. After you have believed, you can enjoy salvation by feeling its heavenly influences; but to dream of getting a grasp of it by your own feelings is as foolish as to attempt to bear away the sunlight in the palm of your hand, or the breath of heaven between the lashes of your eyes. There is an essential absurdity in the whole affair.
Moreover, the evidence yielded by feeling is singularly fickle. When your feelings are peaceful and delightful, they are soon broken in upon, and become restless and melancholy. The most fickle of elements, the most feeble of creatures, the most contemptible circumstances, may sink or raise your spirits: experienced men come to think less and less of their present emotions as they reflect upon the little reliance which can be safely placed upon them. Faith receives the statement of God concerning His way of gracious pardon, and thus it brings salvation to the man believing; but feeling, warming under passionate appeals, yielding itself deliriously to a hope which it dares not examine, whirling round and round in a sort of dervish dance of excitement which has become necessary for its own sustaining, is all on a stir, like the troubled sea which cannot rest. From its boilings and ragings, feeling is apt to drop to lukewarmness, despondency, despair and all the kindred evils. Feelings are a set of cloudy, windy phenomena which cannot be trusted in reference to the eternal verities of God.



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